Taking a Chance on Life
Rev. Rali M. Weaver
First Church and Parish in Dedham Unitarian Universalist
May 24, 2009
With the warmth of summer days coming on and the birds
wakening us each morning with their brightest songs and the fat bees buzzing around
pollinating everything it is difficult not to succumb to the urge to get into
the dance of living.
There is succulence, a lushness, all around us even on rainy
days like this, that is calling our spirits to life.
But how do we do it? How do we go about taking a chance on
life?
I am certain that the concept of chance is something we each
view differently.
What is profitable or prudent to take a chance on is
something we each hold a different idea about.
Our culture often talks of chance in terms of calculated
risks of cause and effect. If we take a systematic scientific approach to life
there appears to be only a fixed number of outcomes to any chance we take.
Many early Greek philosophers articulated a worldview that
implies that every event, including human behavior, thought, decisions, and
actions are determined by an unbroken chain of prior events. This theory is called Determinism.
It seemed to them that all life was controlled by a system
of causation -- that is until Aristotle. Aristotle included in his
philosophical discourse two concepts for chance. As he described it Tyche is a form of fortune or luck that operates in the human
interactions. There was
predictably an Ancient Greek Goddess named Tyche and a Roman Goddess named Fortuna. Both
personified fortune and cities would worship them and art would be created in
their image in the hope of bringing good fortune to the people.
The other form of chance as Aristotle saw it was
Automation. For instance a boulder rolling
downhill and toppling a tree could be determined by a tree growing up at the
base of a mountain and a boulder that was loosened by seismic activity. As Aristotle explained it through Automation only a few unrelated circumstances would create an
individual chance event.
It wasnÕt until a letter written by Horace Walpole to a
friend in 1754 that the idea of serendipity was articulated. Serendipity: the occurrence and
development of events by chance, in a happy or beneficial way.
Serendipitous events are those good things that just happen
for no reason at all: such as a song coming on the radio when you need to hear
it, or a friend dropping by when you need to see them most. Serendipitous
events arenÕt determined by our effort or hard work but are happy accidents
that sustain our lives.
I have been curiously unable to find a word for unhappy
accidents- the difficulties in life that come our way without rhyme or
reason.
Last week I went to the grocery store and when I returned
home from the store I realized that I had a big dent in the front corner panel
of my car. This is a perfect
example of what I mean by an unhappy accident.
Now I could have spent my energy thinking, Òif I had parked
my car in a different location this wouldnÕt have happenedÓ and in so doing-
blame myself for an accident over which I had no control. I also could have spent time trying to
figure out how the accident happened, and gotten angry at the person who did it
for their irresponsible driving over which they might have had some control but
I still would have had no control.
And I could have spent my time and energy fretting about all the big
cars on the road that make little cars like mine more susceptible to dents of
all kinds.
I am certain that I could have dissected this unhappy
accident until I had a predictable cause and I probably wouldnÕt have changed a
thing and I still would have been unhappy about it.
At the same time-- I am also certain that whomever put that
the dent in my car didnÕt do it on purpose. I donÕt think they woke up that morning and thought Òlet me
find a Toyota I can beat upÓ. Even if they were aware that the bumper of their
SUV hit my little Toyota I am certain that it was not intentional.
I am also quite confident that the universe was not trying
to punish me for all my misdeeds or trying to teach me a lesson. Accidents happen.
This is why we have things like No Fault insurance.
That unhappy accidents happen that have no discernable cause
and effect and are not determined by some outside force is something we can all
generally agree upon.
On the contrary it is often difficult for us to accept
serendipitous events.
If something pleasurable comes our way we generally either
want to justify how we earned it or to figure out why we deserve it.
But if we are to take a real chance on LIFE if we are to
truly embrace its pleasures—we must release our expectations and accept
what is before us. In this light happy and unhappy accidents become not
something we must explain or justify but simply the every flowing fabric of our
lives.
Last week I had the good fortune commute with Susan Sennot
to the Unitarian Universalist Urban MinistryÕs Annual Meeting... (Susan I might
add got to ride to the meeting in style, sitting in the back seat of my car
because I couldnÕt open the passenger side front door)
If you arenÕt already familiar: Joseph Tuckerman founded the
UU Urban Ministry in 1836. The
Rev. Tuckerman was famous for his commitment to empowering the underprivileged
and underserved populations of Boston.
He was one of the first to articulate that Alcoholism is a disease and
he approached his entire ministry in a relational way helping each individual
to move toward wholeness through the support of the human relationship.
Today the UU Urban Ministry houses several programs that
serve the needs of disenfranchised citizens in Roxbury and Boston. The most familiar to us is
Renewal House: A spiritually based emergency shelter that provides support for
individuals and children escaping from abusive living situations. We send
mittens and hats and gifts each year around Christmastime and because of our
efforts and support we are invited each year to send three delegates to their
annual meeting.
This year the Director of Renewal House, The Rev. Susan
Criscone, began her comments with a quote by Annie Dillard that fits perfectly
with both the efforts of Renewal House and the question I hope we are pondering
this morning. The question was
this:
Ò
Are you living just a little and calling it a lot?Ó
The Rev. Criscone commented that this is the question that
is asked of both the employees and the clients that enter Renewal House,
Imagine the Renewing Influence that question would offer if
you were leaving your home and the familiarity you have known to jump empty
handed to an unknown world.
ÒAre
you living just a little and calling it a lot?Ó
This question she offered also to the staff- caring
individuals who open their hearts to form real relationships with the families
who enter the shelter. Imagine the transformative mission to your work if you
asked yourself each day:
ÒAre you living just a little and
calling it a lot?Ó
The individuals that enter into Renewal House have for some
time given over a part of their life to an abuser often leaving them feeling as
though their lives were little.
And through the alchemy of building relationships over time their lives
are transformed and renewed. For
most of the families that enter the shelter stumbling upon the program and
entering the building and meeting the staff would constitute a serendipitous
event. Leaving chaos and
encountering order- is not something you could ever plan to have happen, but is
in fact a Òdevelopment of events by chance, in a happy or beneficial way.Ó
The Client who described her journey at the Annual Meeting
on Thursday explained in some detail that both before and after the
Serendipitous happy accident of entering Renewal House a laborious period of
letting go took place. And this is true for every transformation. Whether we let go of something that is
excruciatingly painful or something that is comfortable or pleasurable- letting
go is not easy.
We have all heard stories of the individuals who cannot
leave. Individuals whose lives shrink or are taken due to domestic violence. We
know all too well that the road between uncomfortable familiar feelings and
discomforting unknown feelings can be a long and tumultuous one.
Even when we have things that might seem rationally good to
let go of such as an abusive spouse or self imposed misery or sadness or
heartache or grief or fear or insecurity-- these things over time can become
quite familiar to hold on to. Our pain and our obstacles and our misguided
expectations can become as a friends to us, this makes them difficult to let go
of. Even feeling small can
feel comfortable. And releasing
what is familiar even to embrace the emptiness that is required for a development
of events in a happy or beneficial way to take place__ can feel as if you are
free falling. Our hearts and minds
can become accustomed to the way things are and new things – no matter
how beneficial to us, are difficult for our minds and bodies to fully make
sense of.
That said, I
believe this is the biggest chance we are asked to take over and over again if
we are to live our lives to the
fullest. To fully live in our
biggest life we must leap from what is familiar into the unknown. We must release old patterns over and
over and make room for new life to enter in.
Lao Tzu a sixth century Chinese philosopher who is
considered the founder of Taoism is quoted as saying ÒWhen I let go of what I
am, I become what I might be.Ó
ÒWhen I let go of what I am, I become what I might be.Ó
Every individual spirit that enters into a time of
transformation has experienced a letting go of something of who they were or
thought they were to become what they might be.
For instance o fully enjoy dancing we must first let go of
our body consciousness. Letting go of anxiety about our body will not make us
good dancers, but it will make it possible for us to dance.
In another way when I am cooking if I am anxious about the
outcome my recipes rarely turn out well but if I let go of my expectations and
relax and enjoy the process I can make a meal out of whatever comes my
way. In this way I not only enjoy
the process more, but I usually enjoy the product more. To cook well takes time
and practice but the transformative moment in any recipe is not so much the
ingredients but the relaxed way in which they are put together.
The same process is true for everything.
How many times have you seen someone desperate for love, and
only when they stop looking for love, and have given up on love, do they find
it.
Even writing a sermon for you every week requires that I relax
and allow the sermon to write itself.
If I try to force it I generally cannot find the words. If I have an expectation of greatness I
cannot usually find an ending sentence.
But when I start and idea and allow it to cogitate in its own time, my
own understanding of the meaning of the words liberate themselves.
All of life works in this way. The looser the hold, the greater the leap, the more we let
go and leave behind what doesnÕt serve us the more we can become what we might
be.
This is taking a chance at true living.
As we enter this summer and thaw from our winter colds this
is what I wish for all of us.
That we may have life and have it more abundantly—
to front only the essential facts,--
to
process and leave behind all that doesnÕt fit
to
give ourselves plenty of time to sort things out
and then to leap.